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X-WR-CALDESC:<i>Sunday Lauds begin with Psalm 66\, said straight through wi
 thout a refrain. Then Psalm 50 follows with an 'alleluia' refrain. Lauds c
 ontinues with Psalms 117 and 62\, the Canticle of the Three Young Men\, Ps
 alms 148 through 150\, a reading from the Apocalypse recited by heart and 
 followed by a responsory\, an Ambrosian hymn\, a versicle\, the gospel can
 ticle\, the litany and the conclusion.</i>\n\nEvery Sunday morning\, just 
 as day breaks\, Benedict asks us to say five specific psalms: Psalm 67 ask
 s for God's continuing blessings\, psalm 51 gives voice to our contrition\
 , psalm 118 recounts God's goodness in times past\, psalm 62 pours out a l
 onging for God and psalms 148-150 bring the soul to a burst of praise. The
  structure itself\, in other words\, models the disposition of the soul be
 fore its God. At the beginning of the week\, we ask for the energy of grac
 e to go from this sabbath to the next\, we acknowledge the struggles of th
 e week before us and the failings of the week that is past\, we remember G
 od's eternal fidelity in good times and bad\, we recognize publicly that t
 he great desire of our life is the desire for God\, whatever else distract
 s us on the way\, and\, finally\, we give our lives in thanksgiving to the
  One Who has brought us this far and who is our final goal and our constan
 t hope.\n\nSunday Lauds in the monastic liturgy is a soul-splitting commit
 ment to go on. The point is that every life needs points along the way tha
 t enable us to rise above the petty daily problems\, the overwhelming trag
 edies of our lives and begin again\, whatever our circumstances\, full of 
 confidence\, not because we know ourselves to be faithful\, but because ou
 r God is.
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BEGIN:VEVENT
UID:813ac70f-2341-46ec-92e5-0b655028133a
DTSTAMP:20260415T095236Z
DESCRIPTION:<i>Sunday Lauds begin with Psalm 66\, said straight through wit
 hout a refrain. Then Psalm 50 follows with an 'alleluia' refrain. Lauds co
 ntinues with Psalms 117 and 62\, the Canticle of the Three Young Men\, Psa
 lms 148 through 150\, a reading from the Apocalypse recited by heart and f
 ollowed by a responsory\, an Ambrosian hymn\, a versicle\, the gospel cant
 icle\, the litany and the conclusion.</i>\n\nEvery Sunday morning\, just a
 s day breaks\, Benedict asks us to say five specific psalms: Psalm 67 asks
  for God's continuing blessings\, psalm 51 gives voice to our contrition\,
  psalm 118 recounts God's goodness in times past\, psalm 62 pours out a lo
 nging for God and psalms 148-150 bring the soul to a burst of praise. The 
 structure itself\, in other words\, models the disposition of the soul bef
 ore its God. At the beginning of the week\, we ask for the energy of grace
  to go from this sabbath to the next\, we acknowledge the struggles of the
  week before us and the failings of the week that is past\, we remember Go
 d's eternal fidelity in good times and bad\, we recognize publicly that th
 e great desire of our life is the desire for God\, whatever else distracts
  us on the way\, and\, finally\, we give our lives in thanksgiving to the 
 One Who has brought us this far and who is our final goal and our constant
  hope.\n\nSunday Lauds in the monastic liturgy is a soul-splitting commitm
 ent to go on. The point is that every life needs points along the way that
  enable us to rise above the petty daily problems\, the overwhelming trage
 dies of our lives and begin again\, whatever our circumstances\, full of c
 onfidence\, not because we know ourselves to be faithful\, but because our
  God is.
DTSTART;TZID=America/New_York:20251015T000000
DTEND;TZID=America/New_York:20251015T235900
LOCATION:Chapter 12
SUMMARY:The Celebration of the Solemnity of Lauds
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