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X-WR-CALDESC:<i>The twelfth step of humility is that we always manifest hum
 ility in our bearing no less than in our hearts\, so that it is evident at
  the Opus Dei\, in the oratory\, the monastery or the garden\, on a journe
 y or in the field\, or anywhere else. Whether sitting\, walking or standin
 g\, our heads must be bowed and our eyes cast down. Judging ourselves alwa
 ys guilty on account of our sins\, we should consider that we are already 
 at the fearful judgment\, and constantly say in our hearts what the public
 an in the gospel said with downcast eyes: 'I am a sinner\, not worthy to l
 ook up to the heavens (Lk 18:13).' And with the prophet: 'I am bowed down 
 and humbled in every way (Ps 38: 7-9\; Ps 119:107).'</i>\n\nThis paragraph
  is\, at first reading\, a very difficult excursion into the tension betwe
 en the apparent and the real. Bowing and scraping have long since gone out
  of style. What is to be made today of a dictum that prescribes bowed head
 s and downcast eyes in a culture given to straight-shouldered\, steady-eye
 d self-esteem?\n\nWhat Benedict is telling us is that true humility is sim
 ply a measure of the self that is taken without exaggerated perfection or 
 exaggerated guilt. Humility is the ability to know ourselves as God knows 
 us and to know that it is the little we are that is precisely our claim on
  God. Humility is\, then\, the foundation for our relationship with God\, 
 our connectedness to others\, our acceptance of ourselves\, our way of usi
 ng the goods of the earth and even our way of walking through the world\, 
 without arrogance\, without domination\, without scorn\, without put-downs
 \, without disdain\, without self-centeredness. The more we know ourselves
 \, the gentler we will be with others.\n\n<i>Now\, therefore\, after ascen
 ding all these steps of humility\, we will quickly arrive at the 'perfect 
 love' of God which 'casts out fear (1 Jn 4:18).' Through this love\, all t
 hat we once performed with dread\, we will now begin to observe without ef
 fort\, as though naturally\, from habit\, no longer out of fear of hell\, 
 but out of love for Christ\, good habit and delight in virtue. All this Go
 d will by the Holy Spirit graciously manifest in us now cleansed of vices 
 and sins.</i>\n\nThe chapter on humility is a strangely wonderful and intr
 iguingly distressing treatise on the process of the spiritual life. It doe
 s not say\, 'Be perfect.' It says\, 'Be honest about what you are and you 
 will come to know God.' It does not say\, 'Be flawless and you will earn G
 od.' It says\, 'If you recognize the presence of God in life\, you will so
 on become more and more perfect.' But this perfection is not in the twenti
 eth-century sense of impeccability. This perfection is in the biblical sen
 se of having become matured\, ripened\, whole.\n\nThe entire chapter is su
 ch a non-mechanistic\, totally human approach to God. If we reach out and 
 meet God here where God is\, if we accept God's will in life where our wil
 l does not prevail\, if we are willing to learn from others\, if we can se
 e ourselves and accept ourselves for what we are and grow from that\, if w
 e can live simply\, if we can respect others and reverence them\, if we ca
 n be a trusting part of our world without having to strut around it contro
 lling it\, changing it\, wrenching it to our own image and likeness\, then
  we will have achieved 'perfect love that casts out fear (1 Jn 4:18.)' The
 re will be nothing left to fear--not God's wrath\, not the loss of human r
 espect\, not the absence of control\, not the achievements of others great
 er than our own whose success we have had to smother with rejection or der
 ide with scorn.\n\nHumility\, the lost virtue of the twentieth century\, i
 s crying to heaven for rediscovery. The development of nations\, the prese
 rvation of the globe\, the achievement of human community may well depend 
 on it.
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DTSTAMP:20260411T082616Z
DESCRIPTION:<i>The twelfth step of humility is that we always manifest humi
 lity in our bearing no less than in our hearts\, so that it is evident at 
 the Opus Dei\, in the oratory\, the monastery or the garden\, on a journey
  or in the field\, or anywhere else. Whether sitting\, walking or standing
 \, our heads must be bowed and our eyes cast down. Judging ourselves alway
 s guilty on account of our sins\, we should consider that we are already a
 t the fearful judgment\, and constantly say in our hearts what the publica
 n in the gospel said with downcast eyes: 'I am a sinner\, not worthy to lo
 ok up to the heavens (Lk 18:13).' And with the prophet: 'I am bowed down a
 nd humbled in every way (Ps 38: 7-9\; Ps 119:107).'</i>\n\nThis paragraph 
 is\, at first reading\, a very difficult excursion into the tension betwee
 n the apparent and the real. Bowing and scraping have long since gone out 
 of style. What is to be made today of a dictum that prescribes bowed heads
  and downcast eyes in a culture given to straight-shouldered\, steady-eyed
  self-esteem?\n\nWhat Benedict is telling us is that true humility is simp
 ly a measure of the self that is taken without exaggerated perfection or e
 xaggerated guilt. Humility is the ability to know ourselves as God knows u
 s and to know that it is the little we are that is precisely our claim on 
 God. Humility is\, then\, the foundation for our relationship with God\, o
 ur connectedness to others\, our acceptance of ourselves\, our way of usin
 g the goods of the earth and even our way of walking through the world\, w
 ithout arrogance\, without domination\, without scorn\, without put-downs\
 , without disdain\, without self-centeredness. The more we know ourselves\
 , the gentler we will be with others.\n\n<i>Now\, therefore\, after ascend
 ing all these steps of humility\, we will quickly arrive at the 'perfect l
 ove' of God which 'casts out fear (1 Jn 4:18).' Through this love\, all th
 at we once performed with dread\, we will now begin to observe without eff
 ort\, as though naturally\, from habit\, no longer out of fear of hell\, b
 ut out of love for Christ\, good habit and delight in virtue. All this God
  will by the Holy Spirit graciously manifest in us now cleansed of vices a
 nd sins.</i>\n\nThe chapter on humility is a strangely wonderful and intri
 guingly distressing treatise on the process of the spiritual life. It does
  not say\, 'Be perfect.' It says\, 'Be honest about what you are and you w
 ill come to know God.' It does not say\, 'Be flawless and you will earn Go
 d.' It says\, 'If you recognize the presence of God in life\, you will soo
 n become more and more perfect.' But this perfection is not in the twentie
 th-century sense of impeccability. This perfection is in the biblical sens
 e of having become matured\, ripened\, whole.\n\nThe entire chapter is suc
 h a non-mechanistic\, totally human approach to God. If we reach out and m
 eet God here where God is\, if we accept God's will in life where our will
  does not prevail\, if we are willing to learn from others\, if we can see
  ourselves and accept ourselves for what we are and grow from that\, if we
  can live simply\, if we can respect others and reverence them\, if we can
  be a trusting part of our world without having to strut around it control
 ling it\, changing it\, wrenching it to our own image and likeness\, then 
 we will have achieved 'perfect love that casts out fear (1 Jn 4:18.)' Ther
 e will be nothing left to fear--not God's wrath\, not the loss of human re
 spect\, not the absence of control\, not the achievements of others greate
 r than our own whose success we have had to smother with rejection or deri
 de with scorn.\n\nHumility\, the lost virtue of the twentieth century\, is
  crying to heaven for rediscovery. The development of nations\, the preser
 vation of the globe\, the achievement of human community may well depend o
 n it.
DTSTART;TZID=America/New_York:20260610T000000
DTEND;TZID=America/New_York:20260610T235900
LOCATION:Chapter 7
SUMMARY:Humility
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